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Past

The Displacing Gaze
2022/11/05 - 2023/02/05
The Displacing Gaze  is an exhibition that offers a curatorial perspective based on “inheritance” and “dialogue.” In addition to their close cultural and geographical connections with Chiayi, the six artists also formed bonds with each other because of marriage, education, and art.   Chang Yi-Hsiung (1914-2016) and Chiang Pao-Chu (1917-2003) represent the development and imagination of the progress of modernity in Taiwanese art, as well as the time when people aspired to be “painter” and viewed it as an ideal career. The life of Chen Che (1937-) and Hou Chun-Ming (1963-) interweaved due to high school art education. They both render body images in their works, which display distinct creative ideas and natures, indirectly projecting two completely divergent thoughts on the system. Lii Jiin-Shiow (1953-2003) and Ho Ming-Kuei (1978-) formed a relationship through their works purely by chance. Lii’s surreal and unconscious series with black patches implies her anxiety for life, religion, and family on the brim of college graduation, which later became a successful series that marked her signature style of that phase. Ho’s works are composed of scripts of past existence, present life, and fate, which form an intriguing connection and resonance with the religious views embedded in Lii’s works.   This exhibition is not so much based on the intersection of relationships (husband and wife, teacher and student, and generations) but rather on the interactivity and the difference derived from these relationships. Through the rules of art and among the flesh, substance, field, and form constructed by the works, the meaning of artworks is thus displaceable and interchangeable, becoming the comments of each other and reversing each other’s gazes to open up dialogue.  
Chiayi Art Museum 1-3F
This is not a blue world - Chien HUA's Solo Exhibition
2022/06/14 - 2022/07/31
The main theme of these works is the colour 'blue', with the inspiration coming from the pandemic spreading worldwide since 2019. COVID-19 has brought the world to a sudden halt. At a time when the virus was spreading globally, it has become the mirror through which humanity examines the very existence of life. It cruelly and efficiently has built a bridge between people and disease by passing on invisibly and quickly.The exhibition title: "This is not a blue world" reflects all the contradictory ideas that the "blue" on the canvasevokes. I use three components to illustrate this: the human visual field, eastern congratulatory sayings and landscape elements that can be found everywhere. On one hand, the works deal with the real world, the crisis and the pause caused by the virus, and on the other hand, with our hope for restoration and recovery from social isolation. From a formal point of view, the blue-and-white Microsoft crash screen , which has been arounds in cethemid-20th century, and the traditional blue-and-white Chinese porcelain are comparable. They signify the standstill of technological development or cultural stagnation, just like t his pa ndemic t hat made t he w orld st op s pinning. Blue represents the cold and a touch of melancholy in our generation and thus contrasts with the sacred and boundless blue that we see when we look up at the sky. Therefore, it is similar to the grand aspirations we harbour for the future, even when we face a harsh and survival t hreatening winter.
2F Special Gallery
Humanity and the Relational Space – Chen Cheng-Po and the City of Paintings
2022/03/19 - 2022/06/26
For decades, Chiayi has been known as the city of paintings. Through the efforts of numerous artists and artist collectives, the Chiayi Art Museum was inaugurated in 2020. The exhibition “Humanity and the Relational Space – Chen Cheng-Po and the City of Paintings” is based on a group of significant works donated by Chen Cheng-Po Cultural Foundation after the museum's  inauguration. From the works of Chen Cheng-Po (1895-1947) and his collection of paintings and calligraphy, how do we understand the art of Chiayi in the last century? How can we value the modernity of Chiayi from the scale of spatial context? The concept of the city of paintings was formed in the mid to late 1930s. Based on the Kyoto School philosopher Watsuji Tetsuro's (1889-1960) book Climate and culture: A philosophical study (1935), Taiwanese philosopher Hung Yao-Hsun (1903-1986) developed a “view of climate and culture” to investigate the artistic and cultural development in Taiwan, China and Japan and to explore how natural climate historically produced the sensual experience of art. The “human” that Watsuji Tetsuro discussed also implies the sense of “interpersonal” or “relationship,” which defines human essence through the relationship between people. Also, the “relational space” is composed of the interaction and exchanges in art between people, which inquires about the state of human existence. In other words, within the relationship between humans and the interactions between humans and nature, relational space is the subject historically created with the other. The exhibition centers around “Chiayi, the City of Paintings,” focusing on the local community where Chen Cheng-Po spent the latter half of his life. It aims to explore how Chen Cheng-Po, who returned to Chiayi after studying in Tokyo and teaching in Shanghai, re-established his painting career within his interpersonal network in Chiayi. In addition, the exhibition will further investigate the mental construction of his local cultural identity.  
Chiayi Art Museum 1-3F